• afraid_of_zombies@lemmy.world
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    1 year ago

    The passage where the man expels the people from the temple, accusing them of betraying the teachings seems very much subversive.

    Please see: Jeremiah 7:9-15, Jeremiah 23:11-15, Isaiah 1:10-17, Isaiah 66:1-2, Isaiah 59:1-2, Isaiah 56:7-8, Amos 5:21-24, and of course Micah.

    The Jewish theocratic state had divisions of power. At that time it was mostly Pharisees and Temple. If Jesus had existed, he would definitely been on Pharisees side. Biblical Jesus was at least. It’s a bit like claiming any political commentary is subversive. There is a difference between being willing to take pot shots at the other political team and being against established order. The references I gave are only the ones that have survived. Most likely there were quite a few authors being very critical of how the Temple was run.

    Here is a single man going against status quo and establishment. If that is not a good exemple of subversion, there is none.

    I thought you Bible literalists believe he had 12 apostles plus over 500 camp followers. Which is it?

    • frezik@midwest.social
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      1 year ago

      Pharisees and Sadducees are, in very broad terms, like Democrats and Republicans today. Sadducees tended to be wealthy and conservative, while the Pharisees were more about the common folk. At least on paper. In practice, maybe not so much. Like the way a lot of modern leftists hate the Democratic party, historical Jesus could very easily have hated the Pharisees while aligning somewhat with their stated positions. That certainly comes through in the literary version of Jesus.

      • afraid_of_zombies@lemmy.world
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        1 year ago

        Yeah I am going to reject this analogy right off the bat.

        Also not sure why you are bringing the Sadducees into this. They were a rival sect not a political faction.